Noah: ...and lo in her mouth an olive-leaf freshly plucked.

Genesis 6:9-11:32.

OVERVIEW

It is now ten generations since the creation of the first man. Adam's descendants have corrupted the world with immorality, idolatry and robbery, and Hashem resolves to bring a flood which will destroy all the earth's inhabitants except for the righteous Noah, his family and sufficient animals to re-populate the earth. Hashem instructs Noah to build an ark in which to escape the flood. After forty days and nights, the flood covers the entire earth, even the tops of the highest mountains. After 150 days, the water begins to recede. On the 17th day of the 7th month, the ark comes to rest on Mount Ararat. Noah sends forth a raven and then a dove to ascertain if the waters have abated. The dove returns. A week later, Noah again sends the dove, which returns the same evening with an olive leaf in its beak. After seven more days, Noah once again sends forth the dove, which this time, does not return. Hashem tells Noah and his family to leave the ark. Noach brings offerings to Hashem from the animals which were carried in the ark for this purpose. Hashem vows never again to flood the entire world and gives the rainbow as a sign of this covenant. Noah and his descendants are now permitted to eat meat, unlike Adam. Hashem commands the Seven Universal Laws: The prohibition against idolatry, adultery, theft, blasphemy, murder, eating the meat of a living animal, and the obligation to set up a legal system. The world's climate is established as we know it today. Noah plants a vineyard and becomes intoxicated from its produce. Ham, one of Noah's sons, delights in seeing his father drunk and uncovered. Shem and Japheth, however, manage to cover their father without looking at his nakedness, by walking backwards. For this incident, Canaan is cursed to be a slave. The Torah lists the offspring of Noah's three sons from whom the seventy nations of the world are descended. The Torah records the incident of the Tower of Babel, which results in Hashem fragmenting communication into many languages and the dispersal of the nations throughout the world. The Parsha concludes with the genealogy of Noah to Abraham.

Overview courtesy of Rabbis Newman and Sinclair, Ohr Somayach